The Hawaiian Migrations Legends
According to Kupihea the great gods came at different times to Hawaii. Ku and Hina, male and female, were the earliest gods of his people. Kane and Kanaloa came to Hawaii about the time of Maui. Lono seems to have come last and his role to have been principally confined to the celebration of games. At one time he was driven out, according to Kupihea, but he returned later. Kane, although still thought of as the great god of the Hawaiian people, is no longer worshiped, but Ku and Hina are still prayed to by fishermen, and perhaps Kanaloa―Kupihea repeating to me softly the prayer with which he himself invoked the god of fishes.
Of the coming of the gods he had explicit evidence to offer: ‘Ku and Hina were the first gods of our people. They were the gods who ruled the ancient people before Kane. On [the island of] Lanai was the gods’ landing, at the place called Ku-moku. That is the tradition of our people. Kane and Kanaloa [arrived there], but not Lono. Some claim that Lono came to Maui. It is said that at the time Kamehameha quartered his men at Kaunakakai on Molokai before the invasion of Oahu, he went to Lanai to celebrate the Makahiki [New Year] festival and on that occasion he said, ‘We come to commemorate the spot where our ancestors first set foot on Hawaiian soil.’ So it seems as if it must be true that the first gods who ruled our people came to Lanai.’ [Martha Beckwith, Hawaiian Mythology, p11]
In a previous post on the beginning of the ali’i institution, I looked in the old mythology. I know this is supposed to a blog dedicated to Hawaiian history, but many of these myths have bits of information that could make us see how pre-Christian Hawaiian society operated.